David Weiss Halivni
Rabbi Professor David Weiss Halivni, born on September 27, 1927, and died on June 28, 2022, at age 94, was born in what is today called Ukraine. His parents separated when he was 4 years old, and he grew up in the home of his maternal grandfather, Isaiah Weiss, a Hasidic rabbi in Romania, who began teaching him when he was age 5. He was considered very smart, and he received rabbinic ordination at the early age of 15. The name Weiss means “white” in German. Weiss later began to use the Hebrew word “Halivni” for “white” together with his original name.
German troops arrived in his town in March 1944 when Weiss was age 16 and deported the town’s Jewish population to concentration camps. His entire family was murdered by the Nazis, leaving him as its sole survivor.
When he was liberated and came to the United States, he was introduced to Rabbi Saul Lieberman of the Jewish Theological Seminary of America, who recognized his mental skills. He studied with this Conservative Jewish leader for many years at the JTS. He secured his doctorate at JTS in Talmud.
He served as a Professor of Talmud at the Jewish Theological Seminary of America for many years and resigned in 1983. He later served as a professor of Talmud at Columbia University. He retired from Columbia University in 2005 and moved to Israel, where he taught at the Hebrew University of Jerusalem and Bar Ilan University until he died.
He made two significant contributions to Jewish thought, both controversial and not accepted by all scholars, one dealing with the Talmud and the other with the Torah.
His “source-critical approach” to Talmud study takes a radically different approach to how many others understand what the Talmud is saying. Many Orthodox Jews who read the Talmud reject his innovation. They insist that the Talmud is a single, unified document. In his book Mekorot u-Mesorot, Halivni sees it as a multi-layered work, parts of which were added to the original text by later writers.
In his Revelation Restored. Halivni developed his other idea, one that earned him the 1997 National Jewish Book Award for Scholarship.
Halivni insisted on the correctness of the traditional view that God interfered with natural law some three thousand years ago and revealed the Torah, the five books of Moses, to the Israelites after they escaped Egyptian bondage. This Torah, Halivni states, was perfect. God revealed it because he wanted to give humanity a gift of perfect knowledge that would teach them how to behave.
The problem arose following the revelation when God stopped interfering with the laws of nature that He created and ceased to involve Himself in human affairs. He gave the Torah to humanity to help them, but people, being human, ignored the Torah, and it fell into disuse.
Significantly, although readers may reject Halivni’s two significant contributions and some of his other ideas, even consider them clever but not correct or even rational, they can still learn much by thinking about what he says, and thereby improve themselves and help improve the world. The same can be said about the recent book containing his thoughts on the Torah.
In 2025, Halivni’s student, Rabbi Ronald D. Price, published a 426-page book called Divrei Halev, “words from the Heart.” Halev is probably a play on the name Halivni, making the title mean the “Words of Halivni.” He wrote and edited the book with Halivni. He gives his teacher’s views on the 54 weekly biblical portions in the book. Each idea is stated briefly, often in only a page or two, with several discussions for each portion.

He served as a Professor of Talmud at the Jewish Theological Seminary of America for many years and resigned in 1983. He later served as a professor of Talmud at Columbia University. He retired from Columbia University in 2005 and moved to Israel, where he taught at the Hebrew University of Jerusalem and Bar Ilan University until he died.
This imply that an advanced education doesn’t mean that you’ll be close to the truth?
You are correct. One does not improve if one does not understand what one is learning.
Great, now i know an education doesn’t mean everything. Your education is not merely what u learn in the classroom.
You are correct.
Dear Rabbi Israel Drazin, I believe that God’s creation of the world and the laws of nature are a manifestation of His wisdom and providence, but I do not think that God interferes with natural law in the way that Halivni suggests. Rather, I believe that God’s providence is evident in the natural order of the world, and that human beings must use their reason and intellect to understand and follow the Torah’s teachings. Regarding the idea that the Torah was perfect and then fell into disuse due to human neglect, I think that this view oversimplifies the complex history of Jewish tradition and the ongoing process of interpretation and development that has shaped our understanding of the Torah over time. However, by engaging with different perspectives and ideas, we can deepen our understanding of the world and our place in it, and strive to live more virtuous and meaningful lives. Best, stephen
We agree. I knew Halivni and spoke with him in Israel. I questioned him about his notion about a perfect Torah being misused by humans. I asked him, if he believes God is all knowing why did He give a perfect Torah to humans who would mix it up. He had no answer. I have an answer which I think you will agree with and will send it to you soon.
Rabbi, tell us 🙂
I might argue that Halivni’s view could be seen as a form of “negative theology,” where God’s absence or non-interference is seen as a necessary condition for human freedom and responsibility. However, I would also caution that such a view must be balanced against the need to acknowledge God’s ongoing presence and involvement in the world, as reflected in the Torah and the prophets, dear Rabbi Israel Drazin.
As for Rabbi Price’s compilation of Halivni’s thoughts in “Divrei Halev,” I must say that I am impressed by the clarity and accessibility of the presentation. As a teacher and writer, I have always believed in the importance of making complex ideas available to a broad audience, and I think that Rabbi Price has done an admirable job in this regard.
Best, stephen
Halivni insisted on the correctness of the traditional view that God interfered with natural law some three thousand years ago and revealed the Torah, the five books of Moses, to the Israelites after they escaped Egyptian bondage. This Torah, Halivni states, was perfect. God revealed it because he wanted to give humanity a gift of perfect knowledge that would teach them how to behave.
The problem arose following the revelation when God stopped interfering with the laws of nature that He created and ceased to involve Himself in human affairs. He gave the Torah to humanity to help them, but people, being human, ignored the Torah, and it fell into disuse.
Does this intrepreation of the torah conflict with what u teach rabbi israel drazin?
Yes, I disagree with Halivni, but as I wrote, we can even learn from bad ideas when they make us think.