Maimonides taught in his introduction to his Guide of the Perplexed, the truth is the truth no matter what its source. Therefore, Maimonides said he had no scruple about generally accepting the philosophy of the Greek Aristotle (384-322 BCE), one of the most influential thinkers in the history of Western thought.
The rabbis also accepted Aristotelian ideas. The Israel Prize winner for Talmud, Professor Shamma Friedman, points out a rabbinical borrowing from Aristotle in his article in Maarav. He shows that a passage in the Babylonian Talmud Baba Mesia 83b “are directly paralleled in the writings of none other than Aristotle. In his History of Animals, book 3 chapter 9…”
Not only rational philosophers, but even mystics stressed Maimonides’ teaching about taking truths from all sources, Jewish and non-Jewish. The famed kabbalist Rabbi Haim Attar (1696-1743) asked in his book Or Ha-Haim, in his commentary to Exodus 18:21, why does the Bible tell us the story of the Midianite pagan priest Jethro offering advice to the law-giver Moses and add that Moses implemented the priest’s advice? Isn’t there enough knowledge among Jews? Why go to non-Jews for advice?
Rabbi Attar answered, The
Bible is teaching us that in all generations there are non-Jews with greater
knowledge than Jews. Rabbi Attar states that this teaching is also found in
Midrash Rabba Eikha 2:13 and the Babylonian Talmud Sanhedrin 39b and other
 Shamma Friedman, Aristotle in the Babylonian Talmud, Maariv 21.1-2 (2014): 311-317. Dr. Friedman tells about other parallels in his footnote.